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sapient [they/them]
sapient [they/them] @ sapient_cogbag @infosec.pub
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201
Joined
2 yr. ago

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  • Depends on how radical we're talking.

    On the less radical side - UBI, donations, contracts for creation of art that people want even if it's not copyrighted afterward, Convenience Factor (often used by FOSS projects), and also the fact that a lot of art is created and intended for free redistribution anyhow .

    On the more radical side: re-examining our entire concept of work and labour and rent, decentralused gift economies, automation, the destruction of capitalist structures as a whole, etc.

  • Being more polite about the bigotry, authoritarianism, and contempt for non-rich people didn't make it better.

    It's just reached the point that they don't have to hide it with dogwhistles.

  • Something that has always helped me with things like this (I'm trans in the uk, and have various other things around decentralised networks and such, also the economy and like 5000 other things, personal situations, etc.) is doing concrete steps towards my socio-techno-politico-economic goals and personal stuff.

    Things like organising with other people (not just for protests/riots, but also things like underground services, discreet information leaflets, and just general community), trying to develop new tech, etc. .

    Decent therapy can help at least with dealing with some of the effects of this stuff, and manage interpersonal causes of mental health issues, in theory, if you can access it - though there are many issues imo with certain types of therapy that promote accepting shitty sociopolitical situations and personal situations, though this seems to be more of a philosophy thing than really therapy related specifically.

    Techniques for managing the effects of poor sociopolitical situations - and working with someone to come up with more strategies to deal with these effects as well as avoid more common self-destructive thought patterns - might help you act more towards fighting the root causes even if it can't solve them itself .

    For people in these situations, if you want someone else to help come up with personal coping strategies and to practise identifying more destructive thought patterns and manage emotional states, my opinion is that this is where a good therapist may be helpful if you can access one and want one.

    For solving the more underlying issues? They probably can't help directly, but they may help you gain more ability/mental bandwidth to deal with them either personally or via organising and political strategy. However this is all very conditional on therapist quality and some therapists may be actively harmful.

    At least, this is my view. I have a pretty complex set of thoughts about therapy and mental health systems - and am familiar with the ways they can be used as weapons against individuals and larger groups as a trans and autistic person, as well as how they can be helpful - but hopefully the stuff about acting to do political things is useful to someone.

    Actually doing something rather than just watching things get worse is helpful for me personally at least .

  • The people who want to? I mean loads of people like developing infrastructure, hell, I am very much included in that number (more FOSS/software stuff and I'm not always the most effective for various executive dysfunction reasons but still)

    People don't need to be threatened with starvation to do stuff, and not having that threat enables people to do stuff they think is valuable rather than what some rich arsehole wanting to fuck over everyone else thinks is valuable or what will happen to make money <.<

    I think you missed the point if my comnent.

  • The logical conclusion of

    you should have to work (to make money, transactionally, anything not valued by capitalism and rich people doesn't even count, if you don't or can't fit this model it doesnt count) to make a living

    is that

    if you don't work (with the previous very large caveats for what counts as 'work'), you deserve to suffer and die

    A lot of people don't think about the implications of that statement when they make it, but that is the logical end point. My experience is that most people - at least if they aren't stressed from the existing model - absolutely want to do things, often sharing them for free, without coercion.

    But even if not, do you think people should be miserable and die if they can't or even won't "work for a living" (for a very particular narrow definition of work that can gain you money under the current system, when stuff created and donated is often more valuable than things payed for due to lack of perverse incentives - e.g. FOSS .).

    I'm not even starting on how the current model of labour provides perverse anti-automation incentives. Automation should be liberating, but the way our society values people based on labour (e.g. Protestant Work Ethic) actively forces people (and the non-capitalist class as a whole) to avoid tools or processes that should improve our collective lives :/ - imo this is one of the most fucked up things about capitalism.

  • They actually also have an onion service: https://proton.me/tor

    They should probably use the Onion-Location extension http header though, imo.

    When I accessed their front page through tor,it did not auto-redirect to onion >.<, even though I have that setting enabled.

  • Thanks .

    I have a very shitty notebook this is likely to be very useful for ;p

  • It might be because I live in the UK.

    The internet I use is permanently stuck in "use phone carrier as backup" mode and we don't have ipv6 because of that.

    Data for me also seems stuck in ipv4.

  • Yes, somewhat. The problem is places still suck at adopting it, especially phone carriers, and most people are primarily connected via their phones and a lot of people even use that infrastructure as a replacement for broadband as well.

  • VeilID might be something you find interesting. It's designed to solve exactly this problem by enabling most nodes to NATsmash with help for p2p stuff, and also provides a general and very strong privacy framework including torlike routing .

    It was only unveiled at defcon this year though so the team behind it (Cult Of The Dead Cow) are trying to put docs in place ;p

    Its completely written in rust, easily embeddable, has good content locality and is probably the cleanest, most performant, and most easily integrated into projects architecture for stuff like this that I've seen, as a programmer who's into this space and familiar with things like i2p, tor, etc. I really hope this one takes off, and the quality of it means I really think it could (at least once they throw the docs together ;p)

  • How does this compare to zswap. For me, if you still want a swap device on a real disk, this might be better? Idk >.<

    Edit: arch has zswap enabled by default https://wiki.archlinux.org/title/Zswap - someone below says it is better if you have zswap when you already have a swap device :)

  • tr*p

    This is generally a censor of the word "trap". While it obviously has several non-slur meanings, it is also used as an extremely visceral anti-trans (and in particular, anti-transfem) slur :/

    The implication is that transfem people are "secretly gay men trapping straight men into being attracted to them". It is associated with simultaneous sexualisation, homophobia, and transphobia >.<. If someone called me that IRL I would be seriously worried for my safety, as that's often the kind of thing people would say before either raping or killing or injuring a transfem person for """threatening""" their fragile sexuality, then using the trans panic defense.

    The term got it's start on 4chan, and people used it for femboy characters in anime (who are often poorly translated and may actually be trans in a lot of cases), but the kind of dehumanisation aspect of it means it very very quickly became a viscious anti-trans slur :/

  • That's super interesting tbh, a lot of the examples in that give me the idea that a lot of these were very conditional in who they helped and often with undercurrents of controlling behaviour? But also almost charity like in a really patronising way.

    It reminds me of some of the stuff the Salvation Army does with queer homeless people :/, or the old-style benefits system in parts of the US back in the 1920s and 1930s (iirc) where people were basically only allowed help if observers deemed them "sufficiently frugal" or sufficiently miserable >.<