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  • Of course a modern underground rail road would function different than the one 300 years ago.

    Certainly, but I suspect there will be parallels. I consider it important to understand the past and apply that knowledge to the present to predict the future.

    Legal adults don't need to notify anyone that they are moving.

    Of course not. But you know as well as I do how important personal rights (particularly women's) are to the party of Law and Order. If women started fleeing, they'd find some line of arguing why this couldn't possibly be them exercising their human rights.

    Multiple normal states have already passed laws that protect women from any persecution for laws restricting their bodily freedoms.

    My worry is that the other states (or rather the unhinged citizens thereof that create such legislation that would warrant saving women from them) may escalate this ideological conflict. We've seen the hateful incitement of violence happen already. It's not legal to storm Congress either.

    If I don't respect your laws, believe that they're "wrong" anyways and disobeying them is right and just, and think that I can get away with it, what's to stop me?

    no way to tell why a woman left.

    Obviously evil librul indoctrination! The same people believing that the female body "has a way of shutting that down" and that a woman's proper place is in the kitchen probably don't respect the woman's actual motives, if they consider it an evil plot. As you rightly pointed out:

    Because their goals are to subject women and to ensure that there's always a poor, unhealthy, uneducated, and subservient population.

    If they don't believe on a woman's right to self-determination, none of the good and legal reasons women might want to determine their own lives will matter to them.

    It's way easier to move a willing person over someone who is surrounded by a supportive community. I'd imagine this organization would help LGBTQ+ people escape as well.

    And that is exactly what the opposition would need to be: a stronghold, united in the purpose of being a safe haven for all the oppressed.

    All these parallels to slavery aren't an accident. Like the Railroad mentioned in the premise, I worry that an effort to liberate women from the stranglehold of a society trying to subjugate them, yet depending on them, would spark a similar counter-effort to recapture them. In the hypothetical that such a modern Railroad would be created, this Railroad and all its supporters would similarly need to be prepared for a violent response. I wish freedom could triumph peacefully, but history suggests poor precedents for that.

    That's not an attempt to dissuade, mind you. I'm all for it. Liberate the enslaved and oppressed from their oppressors and have a plan to defend them.

  • I wasn't strictly meaning to correct so much as point out a reason why it's more concise. I value the inclusive motivation too, if that was hard to tell; I just think there is another reason even if you don't care about inclusion.

    It seems a lot of people are actively opposed to it though, not sure why. I'm just asking questions, you know?

    😉

  • I wanted to offer a suggestion I felt is better for two independent reasons. I didn't say "you should have said", simply wrote why I consider the more inclusive they more convenient too.

    I don't think there was any active "want" behind that way of writing so much as habit ("how the person talks"). Somehow a lot of people seem bent on opposing that suggestion though, and while I don't want to make assumptions, I'm starting to think it isn't out of some deep disdain for convenience.

  • Not an intentional expression, no. If I say something out of habit without thinking, that's out of affect, not intent. If I then double down on that habit when asked about it, it's an intentional expression.

    Maybe I came across too strongly in my first comment, but it was really just meant to be a comment on how "they" is more convenient on top of being more inclusive as a suggestion, not as an attack. I think it's better to use it for two otherwise unrelated reasons, and put forth the one not hinging on ideology.

    I am confused, yes. You'd either have to be stubborn about not changing habits or so opposed to inclusiveness that you'd rather write something longer to intentionally exclude. I didn't want to assume either and just chalked it up to habit and wanted to suggest an alternative.

  • While I'm not sure the idea is practical, I would be curious to see it play out.

    What starts as a few cases of women disappearing would become a pattern. Allegations of abduction would be leveled as pretense to seek, arrest and prosecute all that help them leave. Meanwhile, by the power of the Internet, it would be quickly found out where these women fled to. An underground counter-stalking network would emerge, seeking to steal back the women. Eventually, another civil war might break out, this time over women's right to control their own fate.

    History might not repeat, but it may well rhyme.

  • That's a habit, not an intent. You implied that there were some deeper intent behind using "he or she" over the shorter and more inclusive "they". Of course people are allowed to write however they want to, and they're free to ignore my suggestion. I'm wondering why people are so bent on pushing back against it - what is it about my remark that turned this whole thing into such an involved discussion?

  • Nice ditty.

    Thank you :)

    Regional dialect, fluidity of language, variety - even habit.

    Those explain why it might be the first thing people reach to, but I wasn't trying to demonise that. I was trying to offer an argument for the alternative that I consider both more convenient to write and read and more inclusive. Habits can be changed.

    Oh, I do respectfully disagree with that, especially when you cite medieval English but reference an American language dictionary as your source.

    Does the nature of the source invalidate the content and points it makes? English is still English, and I was looking for a source that wasn't Wikipedia, but also was publically accessible. I could have just copied all of Wikipedia's references, but most of them are books or journals that I don't expect people to have access to and didn't individually check. We could debate here what burden of proof is to be expected in an online debate, but I didn't think the matter to be worth serious discussion.

    The point is the same: there are plenty of historical examples of it being used. To be clear, this is a pre-emptive counterargument to a point I've occasionally seen made: That the singular they was a new invention and should be rejected on that ground. If past usage has no bearing on your current decision, that argument obviously holds no weight.

    In the latter case, I contend that the increasing spread, particularly in the context of that spread, legitimises its use for that purpose. I fall in with the descriptivists: Rules should describe contemporary usage, not prescribe it.

    Ultimately, I believe using "they" for gender neutrality is more inclusive for identities outside the binary. I consider the difference in usage trivial enough that the difference in respect justifies it.

  • True, but this isn't prose or high literature. What reason do you suggest why "his or her" would be preferable to "their" in this context?

    The prescriptivist "It's grammatically incorrect" argument doesn't hold much water when it has been used since middle English.

    In a poem, I can see the thought:
    "I tried to fit the cadence of this clause
    Within the measure of this poem's form
    Which has in past and present be the norm
    By which this poem, too, seeks to adhere.
    This is my authorial choice's cause
    for my decision not to use a "their"." But if to find an alternate way to word
    Your writing's pronouns strikes you as absurd
    I nonetheless opine that you still ought
    To make the token effort to include
    With "their" all people by the same respect
    That you for yourself would from them expect.
    Refusing this, I feel, would be quite rude.

  • If discourse and argument fail to quell the intolerant, a tolerant society must be willing to use censorship and even violence to defend itself. If we let them trample all over our values, tolerating them for the sake of being the "better person", we'll be the better corpse sooner rather than later and history will remember us "Look how nobly they did nothing!"

    If our history is ever written, that is.

  • When it's done to bad people, sure. When done to him it obviously wasn't a bad thing because it was rigged and unfair and all that, because obviously he couldn't do any wrong.

    (That's a sarcastic rendering of what I believe to be his logic)

  • For being mean to him? He's a kid throwing around words he heard but doesn't understand. It means doing something bad to people, and that's enough for him. More worrying is the second point - it might be enough for his cult too. I fear things are going to get ugly.

  • If you do not act you are not absolved of morality because you had a choice. You made a choice and your morals were tested.

    You hold the opinion that deliberate inaction is an action in itself, that the worth of lives can be quantified and from that conclude that a failure to reduce a loss in life is tantamount to condemning those lives to death. That conclusion is valid under those premises, but the point of the dilemma is that not everybody agrees with those premises.