If the building was in fact "boarded up", then it might be hard to argue that it was someone's home. At least in bankruptcy law inhabited places do have special protections against seizure.
Paradox of intolerance is largely irrelevant. Democracies don't collapse because of free speech, they collapse because the public loses faith in them (justified or not).
If you run around making wild statements, the public isn't going to automatically believe you unless it corresponds with some personal experience or observation. This is why libertarian and socialist movements (and Nazi movements) crash and burn in the US. There claims just don't correspond with how people perceive there country.
It's unfortunate that people want to die and they physically can't kill themselves at that moment, but there is no moral obligation to grant desires that people can't fulfill themselves. (There is also the autonomy objection, even if the patient has perfect decision making, killing them now derives then if any future decision making).
We do have an obligation to prevent unreasonable deaths, especially if we are the one's actively killing them as is the case with MAID.
Therefore a system that potentially (or rather inevitably) causes moral bad without any moral good, is not a morally good system and has no benefit to existing.
The reality is that unreasonable deaths will happen, and expanding it (and lowering the thresholds) will increase the percentage of assisted suicides that don't meet some metric of moral permissibility.
There is also the societal harm objection, if illnesses/conditions are treated by euthanasia, and euthanasia becomes a popular way of death (like it is increasingly so in Canada) the incentive to improve treatment of those conditions is weaker. It does not result in a improving society in the long run if euthanasia is an acceptable option to certain conditions (note, this refers to more than just medical health but also living or social conditions).
You literally claimed that people have an inherent right, and even in this comment you are heavily implying that not providing assisted suicide is bad. (Both moral claims. In case you don't know morality is just a system of determining if something is good or bad).
"Nobody but you is claiming any obligation"
You are claiming that people have a right to be killed by a second party. That second party therefore has some obligation to fulfill that right.
I'm fairly certain that if everyone in the world refused to meet this obligation, you would still object because it violates the subject's wishes.
"I'm not trying to justify anything"
Besides of course permitting a second party to kill someone.
I'll accept that I'm trying to justify denying this right to have your desire to die fulfilled (as it simply doesn't exist for any other action or desire) because that is simply a moral argument, just like you are making moral arguments regardless of whether you are aware of it or not.
FYI mixing insults with an argument is not a logical error as commonly claimed. As long as it not part of the premises or reasoning any statement (insult or not) has no effect on the soundness of the argument. Also my argument wasn't that you made a moral claim, it's extremely obvious that you did I would never have bothered to point it out. The argument is that you are arguing for second-party homicide (and impermissible act) to be allowed based on some right to have your wishes fulfilled that simply doesn't exist.
So you read the duck's mind? Do you think the duck even has a conception of what death is? According to you it wouldn't even understand a hip replacement. Why are you assuming that it therefore wishes for death?
Anyway the point of this is that killing the duck is permissible because killing ducks is always permissible. The delusion that you are making the best decision for it is impossible to know. And more importantly it is completely irrelevant to the permissibility of killing humans.
The criteria by which we are able to kill mentally incapable animals (species membership or even low mental ability) is not the same by which we can argue for assisted suicide. Because humans and ducks are radically different objects with different inherent moral valuations.
Additionally consider that your comparison is morally relevant. If it is permissible to mercy kill ducks based solely on presentation, without being able to determine the ducks desires. Then it follows that we can kill humans based on presentation alone as long as we don't know there desires. Even worse if we undermine the validity of there expression of desire it is permissible to kill them anyway.
"Look this paraplegic wants to live, they must be delusional who would want live like that, time to get the MAID".
Even stupid films like Million Dollar Baby, embed the perception that disabled people just want to die.
As much as people want to be nice and give people whatever they want, it is without question that as soon as you permit others to actively kill other people, it's going to be open to abuse and severe ethical consequences. The history of MAID is a fine example of that, it's expansion was actually made by a court decision to make the law more consistent. True logical consistency would naturally follow to permit assisting suicide in all cases, after all why are we discriminating against people with very temporary conditions. Clearly they are just as capable of experiencing suffering as any other person.
Are you illiterate? Would you like to prove this statement to me?
"Nobody is claiming that you are obligated"
One is not obligated, this had nothing to do with me specifically.
"Who are you to say that they're undeserving of that help"
Because there is no obligation to enable an action based on a desire. This is simply you (and others who make this argument) carving out a moral imperative simply because it justifies something you already want (post-hoc justification).
So you don't believe that medical conditions affect your brain?
Aging alone effects it, elderly people are arguably less mentally capable than teenagers. So if teenagers cannot consent to sex based on mental capability, then how are lower capability elderly supposed to be able to consent to death?
Nobody is being the judge, the individuals condition is what is preventing them from commiting suicide. And we have no moral obligation to carry out any action someone else wants, including killing them.
"We'd consider it cruel if an animal where in the same situation"
Mercy killing animals isn't an actual thing, they can't possibly consent. The reality is that we kill animals at will for basically any reason, so we have no problem lying to ourselves that we are performing a mercy killing.
So what's stopping two Kevorkian's from just signing off on everything?
You can pretend that safeguards will prevent undesirable deaths (like say patient manipulation, or informed consent which Canada has stopped pretending to care about), but the permissibility alone makes it inevitable.
"You're just arguing out of an emotional position"
So where did they make an emotional argument?
"It's their right to be able to do so"
And here you are inventing positive rights!
Where does this right to any action come from? If you are paraplegic do you have a right to walk? How would this right be granted? Do you have a right to psychically expel your kidneys (an apparently impossible task)?
The fact that you are unable to perform an action does not entail that others must perform it for you.
Don't men have worse health problems including higher infant mortality rate? Do you think we should be legislating to even the playing ground in that aspect?
What a worthless comment. "Your freedom of speech is protected so long as it hasn't been outlawed".
Who knew.
This is why people say that Europe doesn't have freedom of speech, because unlike the US there is nothing stopping legislature from simply banning any speech.
Everyone seems to pick up on Aslan = Jesus but if you are vaguely familiar with turn of the century Christianity debates it's much more specific than that.
Muslims are Satan-worshippers (Tash) and so are Christians who argue that Allah and God are the same. (In the form of Tash-lan in the novels)
The Chronicles of Narnia was basically C.S. Lewis' opinion on theology at the time.
It's okay. The thing is when running an attack are you going to permutate through every combination of characters, or are you going to use words from a dictionary first? correcthorsebatterystaple (not a dictionary word) is better than antidisestablishmentarianism (a dictionary word) but in a realistic attack concatenating dictionary words is going to be the next step.
It's not "revenge porn" if the images have already been leaked. Just like it's not espionage to report on information already leaked.