I don't think you do understand my criticism because you just again did the thing I'm criticizing. I'm saying the text of the law is not the whole picture because the real world application also matters and doesn't always perfectly reflect the literal text, and you just keep referring me back to the text of the law. I'm doing my damnedest to assume good intent from you but you are making it so hard. I don't think you'd be this deferential to government in most other situations.
I like how you completely ignored the premise of my criticism of only reading the exact text, and just referenced the exact text again. Incredibly naive view of government, but I can see I won't be able to change that today.
Thus, if we actually look at the bill, it doesn't outlaw drag shows altogether.
Laws must be viewed wholistically. You cannot simply examine the text as if it somehow came into being on its own and enforces itself as a perfectly neutral rule of nature. It is written and applied by humans. So, you must also look at the framers who wrote it and those who will apply it.
And if we do, we see that they mean all drag shows are sexual. You clearly do agree with this interpretation so I'm not sure why you're trying to deploy this smokescreen. They intend to use this as a ban on children being "exposed" to drag in any form, and it's hardly a stretch to argue it will be expanded to include trans people.
If you're not willing to engage with the honest reality, we're forced to assume you are a disingenuous propagandist and treat you accordingly.
They think all drag queens are sexually explicit and will enforce the law accordingly. The laws are also nearly always written such that they affect any trans person simply being in public.
Versioning is one of those things that you don't realize you need until it's too late. Also, commits have messages that can be used to explain why something was done, which can be useful to store info without infodumping comments into your files.
The back and forth on what is and isn't communism will continue until there aren't two humans left to argue about it. I've described the classical Marxist view of communism including the withering away of the state. It has been redefined by various persons and groups over time, but I don't have a high opinion of those definitions.
Communists do not reject the establishment of a governing apparatus
Anarchists also do not inherently reject the establishment of a governing apparatus.
Anarchism is less a system of functions to be implemented, and more of a governing philosophy on how we build other systems. That philosophy focuses heavily on the expansion of democracy and the elimination of hierarchy wherever possible in order to create the most total freedom in the system. It is not inherently opposed to the concepts of governance or laws as many believe. It usually means focusing on smaller governing units, preferring local governance wherever possible, to give people the most direct control over their own lives. Self-sufficient communities are a major goal here.
The meaning of freedom to an anarchist is wholistic; not just freedom to, but also freedom from. Freedom to pursue your life on your terms, freedom from any obligation or inhibition that would prevent or detract from that goal. This includes, for example, unconditional freedom for all people from starvation, homelessness, or the inability to access medical care. It is an intentionally utopian ideal, that we should strive for something that may not even be possible, because that is how we'll create the best possible world.
Once upon a time, anarchism was effectively synonymous with libertarianism. That word was bastardized in America to the point that it is unrecognizable now.
You lived in a country that called itself communist, in the same way that North Koreans live in a country that calls itself democratic. There has never been a country that actually achieved communism, because communism requires there be no state. At best these countries would claim that communism was their goal, but honestly most were lying, or at the very least co-opted and turned against their ideals somewhere down the line.
You didn't criticize it, you simply stated that it was bad, in a clear attempt at baiting a reaction out of people. This is fragile loser behavior and indicative of an unwell mind. Seek healing.
It is open; if you want that, just install Linux on it yourself. Valve explicitly left it open so you can do that. The version Valve ships on the system is tailored for the Steam Deck. Obviously it's going to prioritize Steam for ease of use. But nearly all of their work is open source and already merged upstream. You can just put regular Linux on in it.
We all do. We already do this throughout society. Individually we make choices on what is good or bad, and collectively those choices add up and are expressed either in law or social contract.
Imagine if you ran a business and one of your customer-facing employees showed up in a MAGA hat. You’d probably want them to leave it at home right?
I think it's good when people support good things and bad when people support bad things. Amorally applying the rules for their own sake is actually not a virtue; the rules should be oriented to promote good outcomes and discourage bad outcomes. Otherwise, what's the point?
I don't think you do understand my criticism because you just again did the thing I'm criticizing. I'm saying the text of the law is not the whole picture because the real world application also matters and doesn't always perfectly reflect the literal text, and you just keep referring me back to the text of the law. I'm doing my damnedest to assume good intent from you but you are making it so hard. I don't think you'd be this deferential to government in most other situations.