Making democracy harder is definitely part of it. Elections are super regional in the US, so states have a ton of control. If a state elects a state government controlled by Party A, that party has a lot of incentive to make it harder for members of Party B to vote next time. So if Party B is mostly young and working class, you make it so elections take place when those people are stuck at work. If Party A is super religious, you make sure that voting spots are near (or inside) churches. If Party B is less likely to have access to a stable address or a driver’s license, you make registering to vote without those difficult, and you maybe wipe the voter rolls occasionally and require re-registration.
The goal is retaining power and not on strengthening democracy. It’s fucked up, and it’s going to get worse as each party is forced to continue escalating. You can’t fix the system without power, and you can’t get power without undermining the system. We all know something in this country is deeply broken, but we hate and distrust each other too much to work together to fix it.
I’m still not sure why there’s a regional difference, my guess is that it’s a quirk of history. We’re more used to it in the US, and there are benefits for the owners of the public toilets, so they don’t change.
How did we get so used to it? I’m no toilet historian but it could be a (horrible, evil) company had a near monopoly on stall design during a formative part of our architectural history. Could just be the newness and utilitarianism of a lot of American architecture in general. We kind of sprung up overnight and so sometimes bad ideas got caught up in that wave of “progress” and became the norm due to being in the right place at the right time, and not really because they were good ideas or ideas that worked. Tipping culture, tax added at the till, and other weird Americanisms could all have similar root causes! Once you’ve gone down the route of something pro-business and anti-consumer, and gotten most people to accept it as normal, there’s no going back in a capitalist society.
I think the toilet wall thing is because we have an expectation that every public building must have public toilets available. Places don’t want you to fuck or shoot up in the bathrooms, so they make them un-private so you hurry the hell up and leave. It’s a bit of hostile architecture, like making park benches that you can’t lie down on to keep people from trying to sleep on them. Make the “undesirables” uncomfortable enough and maybe they’ll go be undesirable somewhere else. Meanwhile it’s just a little bit less nice for everyone else as well.
Some have other options. So your solution is to condemn all of them? No sympathy, even for those who are fleeing death? You’ll let them all die because you think some people might take advantage?
Why not have a system where you let people in, give them temporary safety, and evaluate their situation before deciding whether to admit them or return them to their country of origin?
Maybe you like that some of them die? Is that a benefit of the current system?
I totally agree, intrusive thoughts aren’t often acted upon.
I think the story is trying to capture what it feels like to have intrusive thoughts, how horrifying they can be, and is maybe a way for the artist to work through the idea of “what if those thoughts became so bad - through some supernatural mechanism - that we all succumbed to them?” It’s not meant to be realistic, but just to capture and communicate that feeling of dread combined with compulsion.
It’s kind of similar to Lovecraft’s way of telling stories. He tells you about horrifying and incomprehensible actions taken by regular people and gives some hints about their motivation. But he can’t really convey the full experience of cosmic horror so he leaves you to fill in the blanks. Some people are really affected by it, and for some it’s just too vague and speculative.
I think this one rings true to a lot of people who struggle with intrusive thoughts. It’s not about logic, it’s about that weird urge to do the worst possible thing. You get the urge to climb in because it’s scary. So scary you can’t focus on anything else. But maybe if you just did it, at least you could stop worrying about it.
Our technology for destroying each other has outpaced our ability to morally cope. We used to be able to depend on murder being a relatively face-to-face thing. For a soldier to kill you they had to get up close with a rifle or sword, at least close enough to watch you die. They need some personal motivation for that, and people get sick of it quickly.
Now it’s abstracted to the push of a button, depersonalized so you can target a car, or a building, or a city center, not just a particular person. You don’t even have to watch.
If we let AI start making those choices for us, we don’t even have to push the button. It all just happens in the background. No moral conflict needed. No appealing to each other’s humanity. No burden, no guilt. Just death.
I like Roger Fisher’s proposal for adding humanity back into the nuclear weapon equation: implant the launch codes in a volunteer. Require the president to murder someone up close and personal before he can choose to murder thousands (or more) from a distance.
Making democracy harder is definitely part of it. Elections are super regional in the US, so states have a ton of control. If a state elects a state government controlled by Party A, that party has a lot of incentive to make it harder for members of Party B to vote next time. So if Party B is mostly young and working class, you make it so elections take place when those people are stuck at work. If Party A is super religious, you make sure that voting spots are near (or inside) churches. If Party B is less likely to have access to a stable address or a driver’s license, you make registering to vote without those difficult, and you maybe wipe the voter rolls occasionally and require re-registration.
The goal is retaining power and not on strengthening democracy. It’s fucked up, and it’s going to get worse as each party is forced to continue escalating. You can’t fix the system without power, and you can’t get power without undermining the system. We all know something in this country is deeply broken, but we hate and distrust each other too much to work together to fix it.