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2 yr. ago

  • My personal favourites from Finnish.

    "Ei ole kaikki muumit Muumilaaksossa" "Not having all the Moomins in Moomin Valley" Used for people who are either stupid or lack sanity. There are other variants of this and Moomin one is not older than a couple of decades.

    I find our version of Grammar Nazi pretty great. We call them comma fuckers.

    "Ei voi kauhalla ottaa jos on lusikalla annettu" "You can't take with a ladle if it was given with a spoon". This refers also to a lack of something, usually a lack of intelligence or sense.

  • They played too much WoW.

    No, but seriously, calling people whatever they like is OK. As another Millenial, at least in my corner, we all had some kind of nicks and they came to real life. I have a lot of friends who still go by their nicknames from decades ago. I also changed my own name a little and am currently almost exclusively known by that name. I don't go around telling people why but my name is connected to trauma quite strongly. I can even go further in my family history to have an example of how people have been doing that always. My grandma was called by two names. She moved to the city and decided to go by another name. I was a little bit confused as a kid when my great-aunt called and asked her by a name I had never heard before. I might understand not calling someone something offensive, but Kalcifer is quite mild. In the end, it doesn't hurt anyone and is a tool for building your identity.

  • There was very successful vilification of unions from my understanding as well. I find the discussion about unions with Americans really interesting as from my Finnish perspective they are the cornerstone of workers' rights.

  • I have lived in multiple as non-Muslims for long periods of time. My group of friends is pretty varied. I am not disagreeing with that in any way. A lot of Muslims are problematic at best. Why it is so is a lot more complex than just Islam. The skewed image comes not from the fact that a lot of the criticism of Islam, and especially Islamic countries, is not true. It comes from not knowing what religion says theologically, what the jurisprudence of Islam says and what Muslims actually do both in good and bad. Instead in the West we majorly hear about negative things without similar group understanding we have with Christians. When we hear that Iran is shooting people for protesting mandatory hijab majority of us do not have knowledge that mandatory hijab is pretty clearly against religious texts and that neighbour Bill while being Muslim is a good person. We do that with Christianity for example. For example, even Christian fundamentalists do similar you need to act like my religion says thing. A case-and-point example is the overturning of Roe vs Wade in the US. Nor did people start really deciding all Catholics are bad because the church had a huge CSA problem and might still have it.

    Fundamentalist religion is a problem as it usually comes with extending religious values outside oneself. How Islam landed on that in many countries is a very complex issue but one thing is that it didn't happen in a vacuum. Radicalization has a huge component of different types of marginalization. One huge and studied cause is colonialism.

    It doesn't sit well with me how the West is part of the cause for radicalized Islam while the widespread Islamophobia means that Muslims are treated badly no matter of their own actions which is likely to further radicalize Islam.

  • I realized later that's what it sounds like. I am not defending the act itself. I have spent a lot of time criticising it myself. What I am trying to do is to frame it into context. Bible is not without its pretty heinous acts. What I have an issue with is that people frame Islam, Christianity and Judaism in completely separate contexts. It is no less insane to convert to Christianity than Islam. Both are problematic and all three are built on each other literally. IMO based on religious texts Islam is better but that doesn't mean it is without significant faults. There are buts like with Aisha. Otherwise, I would have converted already.

    People forget that countries, cultures, religions and people are not as simply understood as Islam bad. That would make my work easier. But religions are a complex mixture of all with a side of history. For example, both Christianity and Judaism also require veiling yourself as a woman but few do. I haven't really met a Christian who doesn't wear polycotton. And as few that don't eat crustaceans. Not even Catholicism nor Orthodoxy require either. But Bible does.

    Fundamentalist thought processes have been pretty widespread in Islam for the past half a century. But they are not also explainable with just Islam bad. A lot of it is overcorrection because of imperialism. Some are about the far-right which while Islamophobic carries a lot of commonalities with fundamentalists of all types. And some are about religion. It is a potent mix and is used by a lot of populists globally. While there is a lot to criticize, it is often mischaracterized. Which makes me sound like I am defending the faults. I am not and should have framed better.

  • Hijab is not compulsory in majority of the Muslim countries legally to wear hijab. Socially it is in many, many more. But enclaves of choice among this is to purely Western perpgative. Choice is part of decision commonly in places like North Africaq, Jordan and Turkey.

  • That is not how the majority of Muslim women who wear hijab of their free will see it. Often it is framed in you hide what is most important to you. For Muslim women who have to wear hijab and do not want to it is seen as a tool of oppression. The difference is choice.

    We are past second-wave feminism for the most part. If you can choose what you want to do, it is OK to choose traditionally feminine things. I am not Muslim. But I love kids, cooking and cleaning. It is OK. I can be more than one thing.