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InitialsDiceBearhttps://github.com/dicebear/dicebearhttps://creativecommons.org/publicdomain/zero/1.0/„Initials” (https://github.com/dicebear/dicebear) by „DiceBear”, licensed under „CC0 1.0” (https://creativecommons.org/publicdomain/zero/1.0/)NO
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3 yr. ago

  • It would be a guerilla collective against a conventional force that's consistently failed against guerilla tactics.

    There's no way to know how long it'd last or how it'd impact politics, but targeted acts of terrorism in cities would likely become a more common tragedy. It would pretty much gaurantee US states increasing their police forces and personal rights eroding, and I'm not looking forward to that.

  • Also good to remember that digital media can be just as propogandized if you interact with it at a base level. Shopping around for a wide breadth of sources and opinions should be viewed as standard requirement for forming a more accurate sense of world events.

  • I wish I still had the original N64 controllers. The nintendium shells they were made out of were thicker, heftier. Now I've just got these off-brand ones that don't feel as good.

    Tell you what, though - the joysticks are just as floppy as the originals we had. I'll eventually get those GameCube joysticks to upgrade them.

  • In terms of things passed down, I have the original Wii my parents bought for us on Christmas of 2008. In terms of consoles, I have a Nintendo 64 I got off eBay to play the collection of cartridges we had been accruing since the late 90s.

    As for the oldest antique item, I have some mechanical slide calculators, two from Australia, one from Japan, and one from the US. No idea the exact years of manufacturing, but the US one is a Tasco Pocket Arithmometer, which I think ceased manufacturing in the early 1900s ( it's been a bit since I last researched it.)

  • Lol, yeah. If generative AI text stays as shitty as it is now, then this whole discussion moot. Whether that will be the case has yet to be seen. What is an indisputable fact, though, is that right now is the worst that generative AI will ever be again. It's only able to improve from here.

  • I don't think most people will care, so long as their NPC interaction ends up compelling. We've been reading stories about people who don't exist for centuries, and that's stopped no one from sympathizing with them - and now there's a chance you could have an open conversation with them.

    Like, I think alot of us assume that we care about the authors who write the character dialogs but I think most people actually choose not to know who is behind their favorite NPCs to preserve some sense that the NPC personality isn't manufactured.

    Combine that with everyone becoming steadily more lonely over the years, and I think AI-generated NPC interactions are going to take escapism to another level.

  • I agree with the first part, though not the second. I doubt most judges view the death penalty as a pointless act of spite, and view it more as a logical removable of an irredeemable agent.

    My rationale on it is different. I think that if someone commits a heinous action, they either did it for a logical reason or an illogical reason. If it was logical to commit the act, then that is a failure of the system for creating perverse incentives, and change must occur to remove such incentives. If the person committed the act for illogical reasons, then there is something wrong with them, and the should be treated as someone suffering from something. If the individual is deemed truly "beyond saving" then they are suffering a mental handicap and should be sheltered such that they aren't a danger to themselves or others.

    By this logic, there is never justification for a death penalty.

  • The death penalty is not an ultimate punishment for a crime, in it's most logical sense. It is based on a conclusion that an individual is 'beyond saving', evidenced by the actions they commit. Eliminating them from existence is the only guarantee they never do a similar action in the future.

    There's plenty of reasons why this reasoning falls apart , though - namely that quite often you can't be 100% sure you have the actual culprit, or that they are actually 'beyond saving'.

  • I actually watch Unlearning Economics, though only his video essays and not his streams. It's been a while since I've seen this one.

    So what we're meaning is how much of Western culture undervalues care-giving since it produces no product, so stay at home moms, nannies, therapists, etc.

    I thought of another example. In more nomadic and naturalist cultures, actually doing things to the environment destroys value, while leaving it be and allowing it to recover creates value. That is something else that is not accounted for in any theory of value to my knowledge.

    An example would be American Indians in their dependance on foraging and hunting. I think that gives creedance to the idea that they thanked the things they harvested/hunted (I don't know the factuality of that), since from their perspective they were only a burden that the ecosystem was 'kind' enough to support.