HardNut @ HardNut @lemmy.world

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2 yr. ago

I'm sure that's part of it. Antifa is definitely not well structured, and anarchists could probably be opposed to any official organization.

Let me put it this way, the post talks about a journalist who investigates antifa, which the op of this comment chain mocked because they're not an organization. But, this is an argument of semantics, and the post didn't use that word to begin with. Regardless of what you call antifa, he's trying to investigate and see what they're about.

It's a very dishonest way to deride people. If you don't mind me asking, if you don't think the word organization is appropriate, what's better? I mean I just say group, can't really be wrong going that general but it also doesn't say much. Like, when you said "people who participate in Antifa...", what type of thing are those people participating in?

The weird thing is I get cover art and hardware transcoding with Emby but I've never paid. I know it has it because 4k playback was lagging until I enabled it 🤷‍♂️ and it would be weird to imagine emby without cover art of any kind. Doesn't every media app just scrape by title? Is this referring to something else?

I also use the native emby app on my phone, I think my smart TV has it too, unpaid. Man, I'm really confused about their paid features lol everything I think would be needed seems to be in native Emby as well. So weird.

Good to know though, I could see downloading for offline use being very useful for travel and stuff.

Emby or Jellyfin?

I feel like your interpretation of my comment is really off. I've never had issues with paywalls, and the reason I said the ad thing was my only gripe was because I thought I didn't have to explicitly say it wasn't a big deal. I haven't had any problems that make me feel like I owe it to myself to find something better, because my Emby experience has been great.

The point of my comment is that I'm curious what I'm missing out on, since people's problems with Emby don't really line up with my experience.

I find this comment thread horribly ironic, and I hope I can show you why without starting an argument because this is genuinely kind of funny.

Fascism is when a state achieves (or attempts to achieve) totalitarianism through corporatization. All corporations are chartered and controlled through the state, and private industry becomes corporatized.

One of the ways they did this was through legitimizing specific channels of distribution, and labeling all who take a more independent route as illegitimate. Farmers, for example, were coerced into selling their products to state distributors, and pressured out of independent channels. Likewise, farmers who weren't part of the state organization were often treated with suspicion and derision.

Basically, if you were a _____ and did _____ things, but were not part of the _____ organization, then you weren't a real ______ no matter how good you are at _____.

Anyway, antifa is a real thing that exists, and that's the thing people here are talking about. They're a group that has identifiable goals, and they work together under the label. It's really funny to me that so many here are appealing to "they're not even a real org" in the face of dissent, because that's one of the most fascist mind sets that exist commonplace today.

I keep hearing this, but my emby server has been running strong for a few years now without issue. My only gripe with it is the emby premiere ads that take up a lot of home screen space, but I got rid of it with custom CSS that you can put in emby settings, doesn't even show up on the phone app anymore.

I've heard Jellyfin implemented features that emby puts behind a paywall too, but I'm not sure what. Care to fill me in on what I'm missing?

What a weird question. No one specifically owns and dictates the feminist movement, and op didn't imply that there was. The answer you're demanding is at the core of cultural movements evolve, which is an incredibly complicated topic and I think it's kind of shitty to ask this pose this question like some obvious truth they're missing or something.

Modern feminist culture is incredibly poisonous, because its values were gradually eroded from bad actors. The people who dictate movements are simply the more passionate and convincing people that choose to try to. If a movement happens to have pretty vague ideas about its goals, it's actually very easy to undermine its greater purpose to more nefarious specific goals. Or rather, it's hard to keep from happening, because often the more selfish and destructive people are the ones who seem most passionate.

Why is the only possibility for you to either get on the roads or do nothing? The criticism is that road blocking is an ineffective form of protest, not that protest as a whole is stupid.

I work in IoT by the way, and I'm directly involved in programming small computers that increase fuel efficiency in heaters. In other words, if climate change is your primary concern, you shouldn't be inconveniencing people indiscriminately, because there's risk of stopping someone like me who's actually doing something that addresses the problem in a productive way.

I'm hardly close to the most important job that you'd be inconveniencing, just the most ironic one. These protests are certainly inconveniencing nurses on their way to their patients, lawyers on their way to their clients, families coming home to meet up for the first time since Christmas. Not to mention emergency workers being held up during active emergencies. This has all happened, and it's happened way more than any goals achieved by the protests.

So no, we're not all talk. I think most of us here giving pushback are all trying to better the world in our own way, and these protests are a consistent impediment to that, across the board. In fact, I would say anybody who bothers to take the time to say how stupid they think these protests are are doing infinitely more good than road blocking protestors, simply by virtue of maybe getting someone to stop that stupid shit.

The post doesn't argue the point adequately though, it basically just implies people who think these protests are useless are ignorant. It's completely pseudo intellectual, there is no argument made here. Stop pretending there's some great wisdom lost on us when we point out how obvious it is that this is pissing people off and hurting your cause.

We're not ignorant, we just disagree. On the contrary, it takes quite a bit of ignorance to brush off criticism of how harmful these protests are when it's happening right in front of you.

I've learned to treat comments that start with "what those people don't understand..." With a little bit more skepticism than others. I find that if your opening move is to imply that not believing your ideas shows ignorance, then chances are really high that you don't have much confidence in arguing your case by its own merit.

Economic pressure can be a strategic move, sure. But, the road block has been largely indiscriminate, and the goal seems to be to create as much disruption as possible. Where's the strategy in indiscriminate disruption? In fact, the corporations you advocate against are probably least hurt by shit like this, because it would be such a comparatively small hit than everyone else.

You are far more likely to inconvenience someone just trying to get by, or someone with something person and time sensitive going on than any corporation you'd like to "pressure". They don't feel this, they don't think about this. You're not disrupting corporate supply chains, you're inconveniencing regular people.

That doesn't even get to the fact that road blockages are extremely dangerous in emergency situations, and you're putting far more lives at risk than your own by going out there.

If you are genuinely interested in taking a structured approach to protests, then I strongly suggest you start thinking of some other methods.

This was my experience with micro usb, and everyone seemed to agree they were total shit. As for USB-C, I've never even heard of someone having trouble with the actual cord. Generally the issue is that there is lint or something in the charge port. I don't think I've ever thrown out a USB-C cord, to my memory.

In short, check for lint, and if that's not the issue then yeah it really might be your phone. Mind if I ask what kind of phone you have?

I took a look at your comments purely because his reply made me curious. I don't think there's anything wrong with your comments. The only downvoted comment of yours I saw was that Trudeau has the worst approval rating ever, which is a matter of record, not opinion.

It's not on you, you're fine. I've had a similar experience here, people just don't seem to be able to take disagreement as anything less than personal

That's interesting, when I look online, most people seem to think all gun owners are totally careless. I say it because I've lived in that culture before, everyone where I'm from has their hunter's safety training and I've never been out shooting with anybody did it carelessly.

Is this your impression of friends/acquaintances of yours that shoot or have you taken part as well and seen it first hand?

Not sure what op meant, but there's a lot of angles that I can see it being true. Having a shooting range on personal property is very different in rural Arizona than places with higher population density. The risk is objectively not as large. The space makes it unlikely to hit anything you wouldn't want to target, and it's very ingrained in gun culture to be smart about what direction you fire.

They may have also been referring to accepted risk vs freedoms. Gun people understand that there's a risk to owning guns, but it's an acceptable risk because they value guns, much like how people understand the risk of traveling by vehicle yet still choose to.

This doesn't really address what he said.

I'm not assuming that actually. None of those jobs are particularly hard. Check out baggers are not overworked.

Checkout baggers are not overworked...

Instead of berating him for not leaving a robust enough comment for your taste, why don't you ask for more information? Calling capitalists uninformed or rent seekers is way more unfair than alluding to historical or economic evidence to the contrary. The latter clearly leaves itself more open to good faith discourse, getting nothing out of it has simply been a failure on your part

had a famine in the 30s during the horribly botched collectivization of agriculture

which implies that non-collectivized agriculture was doing a good job considering the significant upswing in the 20s. After the civil war, non-collectivized farms were doing a good job.

All in all, you’re frustratingly bad at arguing anything coherent, and it’s clear you don’t actually care about proper definitions.

This response makes me think you didn't really read my comment very closely considering I literally explain the etymology of the word "public". Socialism is the public ownership of the means of production, and there's good reason to consider that state ownership given the history of the word and its use over time. I don't think I'm incoherent, I just think you don't understand, otherwise you'd actually address my comment instead of restating your position and implying I'm stupid for not agreeing. I honest to god do recommend taking my comment a bit more seriously and rereading it. Really try to look at what I'm telling you, and if you disagree, I'd love to see you actually point out what's wrong with my comment.

You're never going to convince me I'm out of line here unless I can tell from your response you actually took in what I was saying, because honestly, you really didn't have to read much of what I said to generate the response you made.

I wasn’t referring to 30s and 70s as time periods, but the actual life expectancies.

Oh, I must have assumed you meant otherwise because the USSR never reached that high of a life expectancy. They peaked in 1970 at 68 years old, at which point it trended down again. Russians never reached a life expectancy of 70 until 2015. You should also consider how volatile that graph has been in general, it simply isn't good for a state to have that much influence over the life expectancy of all of its people.

That little bump in 1985-1990 correlates with the reign of Gorbachev. He implemented policy that gave more autonomy to enterprises (less state control), and allowed for foreign trade (opening the market, again less state control). This included giving way more autonomy to the collectivized farms, as well as allowing for private farms for both personal use and for sale on the market - in other words, he de-collectivized. Given that the central authority in the USSR was the state, you could also say the central authority has less control, and thus they decentralized.

Compare this the the US life expectancy of time. It's much less volatile for one thing, it's a very steady incline. They also actually did reach a life expectancy of 70 by 1970, they had it by 1965 in fact.

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Honestly, we totally agree on quite a bit here. We obviously both don't advocate for Stalin himself, and we totally agree decentralization is a good thing. It's just strange to me that in the case of the USSR you don't see how the act of decentralization was literally being less strict on collective control and more lenient on private control - in other words, being less strict on socialist policy and being a little more lenient on private ownership.

it’s also important to acknowledge that many parts of the USSR did work

It's also important to acknowledge which parts worked, it's also important to acknowledge why they worked. When farmers were given private ownership, they had more freedom of choice in how to manage it, which is really important to have on farms for a myriad of reasons I can get into if you want. But in any case, they were better able to feed themselves as well as bring more product to market. Surplus on food and freedom of distribution means less hunger.

However, this cannot be meaningfully achieved in a top-down system like Capitalism.

Take farming as an example since it's on topic. Capitalism is the private ownership of the means of production. In 1985-1990 USSR most privately owned farms were small scale and personally managed. What's more top down, a guy owning a plot of land and doing what he wants with it, or being assigned to work a plot by the regional agriculture authority, who answers to the ministry of agriculture, who answered to the council of ministers, who answered to the Communist Party leadership?

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Private Property Rights require a state while public property does not

Public Property: something owned by the city, town, or state.

I understand that the line is blurry on whether public means "of the state" or "of the people". For example, the Romans saw the state to be in service of the people, so "public works" were state works for the people. They also saw the republic as a government of the people, so state projects were of the people either way you take it. This is exactly the same in our democracy, public spaces are managed by the state, on behalf of the people, but the democratic state is also a government of the people, so it's effectively redundant in the modern context.

In any case, I don't exactly think the distinction matters. As soon as a large group of people (the public) see the need to come together and make decisions and how to manage certain things and/or how to cooperate to get something done, a government is formed. When the Romans did this, they literally didn't have a distinctive word for it, which is why they basically just called it the "public thing", the group that handled public decision making. The nature of the Roman "public thing" swayed in and out of meaning of for the people, by the people, in service of the people, in command of the people, and it was never exclusive to one of those things.

Private property demonstrably does not require a state to exist, because that's not always how property rights are handled. In this early period of Rome, the state could purchase and grant rights, but so could private citizens. If the people of Rome wanted a plot of land to themselves, the legal way to do so would be through a legitimate exchange with a private owner. Property rights are granted by whoever holds the property rights, private or public. Modern nations technically own the land they claim, which is why they grant access.

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The far more important distinction are the things that which the people don't decide need collective cooperation. That's what we call "private". To be privately controlled, you can't be under the control of the collective or the control of the state, which is precisely why "private" is the antithesis of "public". In the context of Rome, centralization would be to make it part of the "public thing". So, if the people and senate of Rome decided to bring the whole market under the control of the people the way they did the army and roads, they would have been both centralizing control of the market and technically socialist, as the means of production would been publicly controlled. The USSR was socialist for exactly that reason.